“I am gay.” May be easy for some people to say, hard for others. The looming threat of discrimination can make it difficult for people to be true to themselves. The anxiety caused by living in a society that directly opposes your own beliefs and being can make life horrific for millions of people.
This is not just exclusive to the LGBT community, but it is a worldwide crisis. Discrimination has prevented freedom of expression from being accessible to many. Not just across the world but within different social groups in countries and communities discrimination is present, preventing everyone to their universal right. Poverty, unequal/lack of political representation, basic education, religion, sexual orientation. The people who most need the power of free expression are the ones who are prevented from using it. They need to make their voices heard. Not just because by making their circumstances public they may receive support, but because everyone deserves the most basic of human rights. In a rich country or a poor country, Western or Eastern, black or white, gay or straight. Universality means exactly that. Universal. Everyone.
Furthermore, freedom of expression isn’t just about letting people know about any discrimination you have experienced, but it is about that person’s personal development. Knowledge is power. Access to information helps communities to grow and prosper, creates better economic prospects, equal representation in politics, ultimately to a decrease in discrimination. Without freedom there can only be limited development, and the goal for all communities, cities, countries, the world, is growth. But with discrimination there cannot be freedom.
In Arundhati Roy’s book The God of Small Things the character Velutha is discriminated because he classified by the caste system in India as an untouchable. Outside of the four Varna’s, he is at the very bottom of society. This is only because of the family he was born into. As a person, he is the God of small things. Working as a gardener, handy-man, babysitter. His relationship with a higher caste woman ends with his death and her abandonment. How is this fair?
Yes I have used a fictional example, but that is only because using a real life example is too upsetting, more so than Velutha’s story. The worst (and simultaneously the best) part of the book, is its realism. It is so heavily rooted within Hindu and Indian culture that despite the country’s growing economic status, there is still this discrimination at the very heart of it and this class of people are absent from those benefits. Tradition is hard to replace. In this example, the laws are based in religion, which is then hard to alter because religion is such an important factor for millions of people across the world. This is the problem. This needs resolving before anything can be done in the way of ensuring everyone has the right to free expression.
While people are still being discriminated in their homes it will be almost impossible for the laws on expression to be changed. But this should not be disheartening, because you can also do many great things from inside your home, maybe even write a post on your blog.